女神应无恙 中英互译

约两千二百年前，乐师李延年给汉武帝刘彻唱了一首《北方有佳人》：

北方有佳人，

绝世而独立。

一顾倾人城，

再顾倾人国。

宁不知倾城与倾国？

佳人难再得。

中文原文

汉武帝刘彻简介

英文对照

Introduction to Emperor Wu of Han, Liu Che

中文原文

一、基本信息

汉武帝刘彻（公元前156年—公元前87年），西汉第七位皇帝（公元前141年—前87年在位），汉景帝刘启与王皇后王娡之子。他是西汉王朝最具影响力的皇帝之一，开创了“汉武盛世”，其统治时期是西汉国力最强盛的阶段，对中国历史进程产生了深远影响。

英文对照

I. Basic Information

Emperor Wu of Han, Liu Che (156 BC–87 BC), was the seventh emperor of the Western Han Dynasty, reigning from 141 BC to 87 BC. He was the son of Emperor Jing of Han (Liu Qi) and Empress Wang Zhi. As one of the most influential emperors of the Western Han Dynasty, he initiated the "Prosperous Era of Wu," a period when the dynasty’s national strength reached its peak, exerting a profound impact on the course of Chinese history.

中文原文

二、主要政绩与历史贡献

汉武帝的历史贡献涵盖政治、经济、文化、军事等多个领域，核心目标是加强中央集权、拓展疆域、推动文化统一。

英文对照

II. Major Political Achievements and Historical Contributions

Liu Che’s historical contributions spanned politics, economy, culture, military, and other fields, with the core objectives of strengthening central authority, expanding territory, and promoting cultural unification.

中文原文

1. 政治：强化中央集权，革新官制

   - 推恩令：为解决诸侯王国势力过大的问题，汉武帝采纳主父偃建议，颁布“推恩令”，允许诸侯王将封地分封给子弟，使王国越分越小，无力对抗中央。这一政策有效削弱了诸侯势力，巩固了中央集权。

   - 设立刺史：将全国划分为13个州，每州设刺史，负责监察地方官员和豪强，加强中央对地方的控制。

   - 中朝与外朝：为削弱相权，汉武帝提拔亲信近臣（如侍中、常侍）组成“中朝”（内朝），直接参与决策；而以丞相为首的“外朝”则负责执行，形成二元政治体制，强化了皇权。

   - 察举制：推行“察举制”，令郡国每年举荐“孝廉”“贤良方正”等人才，打破世族垄断仕途的局面，扩大了统治基础。

英文对照

1. Politics: Strengthening Central Authority and Reforming Official Systems

   - Decree of Enfeoffment: To address the excessive power of feudal kingdoms, Liu Che adopted the suggestion of Zhufuyan and issued the "Decree of Enfeoffment," allowing kings to divide their fiefs among their sons. This split kingdoms into smaller units, rendering them unable to challenge the central government. The policy effectively weakened the power of feudal lords and consolidated central authority.

   - Establishment of Censors: The country was divided into 13 provinces (zhou), each with a Censor responsible for monitoring local officials and powerful families, enhancing central control over localities.

   - Inner Court and Outer Court: To reduce the power of the chancellor, Liu Che promoted trusted close aides (such as Shizhong and Changshi) to form the "Inner Court" (Neichao), which participated directly in decision-making. The "Outer Court" (Waichao), led by the chancellor, was responsible for execution, creating a dual political system that strengthened imperial power.

   - Recommendation System: The "Recommendation System" was implemented, requiring commanderies and kingdoms to annually recommend talents such as "Filial and Incorrupt" (Xiaolian) and "Worthy and Upright" (Xianliang Fangzheng). This broke the monopoly of aristocratic clans over official careers and expanded the ruling base.

中文原文

2. 经济：改革财政，增加收入

   - 盐铁官营：将盐、铁等重要物资的生产和销售收归中央，由国家垄断经营，增加了中央财政收入。

   - 均输平准：推行“均输法”，由国家统一调配物资，平衡物价；“平准法”则是在京城设立平准机构，调控市场供需，防止商人囤积居奇。

   - 算缗与告缗：向商人征收财产税（算缗），并鼓励告发隐瞒财产的商人（告缗），打击了富商大贾的势力，增加了国家收入。

英文对照

2. Economy: Reforming Finance and Increasing Revenue

   - State Monopoly on Salt and Iron: The production and sale of key materials such as salt and iron were nationalized, operated as a state monopoly, increasing central fiscal revenue.

   - Equalization and Price Stabilization: The "Equalization Method" was implemented, with the state uniformly allocating goods to balance prices; the "Price Stabilization Method" established a price-regulating agency in the capital to control market supply and demand, preventing merchants from hoarding goods for speculation.

   - Property Tax and Informant Rewards: A property tax (Suanmin) was levied on merchants, and informants were encouraged to report those concealing assets (Gaomin). This打击了 the power of wealthy merchants and increased state income.

中文原文

3. 文化：独尊儒术，统一思想

   - 罢黜百家，独尊儒术：采纳董仲舒建议，将儒家思想确立为封建正统思想，禁止其他学派（如道家、法家）传播。这一政策统一了思想文化，奠定了儒家思想在中国封建社会的主导地位。

   - 兴办太学：在长安设立太学，以儒家经典（五经）为教材，培养儒学人才，推动文化教育的发展。

英文对照

3. Culture: Exalting Confucianism and Unifying Thought

   - Abolishing All Schools of Thought Except Confucianism: Following Dong Zhongshu’s advice, Confucianism was established as the orthodox feudal ideology, prohibiting the spread of other schools (such as Daoism and Legalism). This policy unified ideological and cultural thought, laying the foundation for Confucianism’s dominant role in China’s feudal society.

   - Establishment of the Imperial Academy: The Imperial Academy (Taixue) was founded in Chang’an, using Confucian classics (the Five Classics) as teaching materials to cultivate Confucian talents and promote the development of cultural education.

中文原文

4. 军事：开疆拓土，击败匈奴

   - 对匈作战：改变汉初对匈奴的和亲政策，派卫青、霍去病等将领多次出击匈奴，取得决定性胜利。其中，漠北之战（公元前119年）重创匈奴主力，迫使匈奴远徙漠北，基本解除了匈奴对中原的威胁。

   - 开拓疆域：征服闽越、东瓯、南越等地区，设置郡县；派张骞出使西域（公元前138年、公元前119年），开辟了“丝绸之路”，加强了中原与西域的联系。

英文对照

4. Military: Expanding Territory and Defeating the Xiongnu

   - Campaigns Against the Xiongnu: Abandoning the early Han policy of heqin (marriage alliances) with the Xiongnu, Liu Che dispatched generals such as Wei Qing and Huo Qubing to launch multiple attacks, achieving decisive victories. Among these, the Battle of Mobei (119 BC) severely damaged the Xiongnu’s main force, forcing them to retreat north of the desert and largely eliminating the threat to the Central Plains.

   - Territorial Expansion: Conquered regions such as Minyue, Dong’ou, and Nanyue, establishing commanderies and counties; dispatched Zhang Qian as an envoy to the Western Regions (138 BC and 119 BC), opening the "Silk Road" and strengthening ties between the Central Plains and the Western Regions.

中文原文

三、历史评价

汉武帝的历史评价复杂，既有对其雄才大略的肯定，也有对其晚年过失的批评。

英文对照

III. Historical Evaluation

Liu Che’s historical evaluation is complex, encompassing both affirmation of his visionary leadership and criticism of his mistakes in his later years.

中文原文

1. 正面评价

   - 雄才大略：汉武帝在位54年，推行了一系列影响深远的改革，使西汉成为当时世界上最强大的国家之一。他的统治为“昭宣中兴”奠定了基础。

   - 文化贡献：“罢黜百家，独尊儒术”统一了思想文化，太学的兴办推动了文化教育的发展，对中国传统文化的形成起到了关键作用。

   - 疆域拓展：通过对匈作战和开拓西域，西汉的疆域大幅扩大，奠定了现代中国疆域的基础。

英文对照

1. Positive Evaluations

   - Visionary Leadership: Liu Che reigned for 54 years, implementing a series of far-reaching reforms that made the Western Han one of the world’s most powerful nations at the time. His rule laid the foundation for the "Zhaoxuan Restoration."

   - Cultural Contributions: "Abolishing All Schools of Thought Except Confucianism" unified ideological and cultural thought, while the establishment of the Imperial Academy promoted the development of cultural education, playing a key role in shaping traditional Chinese culture.

   - Territorial Expansion: Through campaigns against the Xiongnu and exploration of the Western Regions, the Western Han’s territory expanded significantly, laying the groundwork for the modern Chinese territorial framework.

中文原文

2. 负面评价

   - 晚年过失：晚年穷兵黩武，导致社会矛盾加剧，农民起义频繁（如南阳梅免、白政起义）；迷信神仙，耗费大量财力物力求仙；发生“巫蛊之祸”（公元前91年），导致太子刘据自杀，牵连数万人。

   - 政策失误：后期的“轮台诏”（公元前89年）虽反思了过去的过失，但未能完全扭转社会危机。

英文对照

2. Negative Evaluations

   - Mistakes in Later Years: In his later years, he engaged in excessive military campaigns, exacerbating social contradictions and frequent peasant uprisings (e.g., the Meimian and Baizheng Uprisings in Nanyang); he became obsessed with seeking immortality, squandering vast financial and material resources; the "Witchcraft Calamity" (91 BC) led to the suicide of Crown Prince Liu Ju, implicating tens of thousands of people.

   - Policy Errors: The later "Edict of Luntai" (89 BC) reflected reflection on past mistakes but failed to fully reverse the social crisis.

中文原文

四、总结

汉武帝刘彻是西汉王朝的关键皇帝，他的改革和征伐使西汉达到鼎盛，对中国历史产生了深远影响。尽管晚年有过失，但他的雄才大略和对历史的贡献仍被广泛认可，被后世称为“千古一帝”。

英文对照

IV. Conclusion

Emperor Wu of Han, Liu Che, was a pivotal emperor of the Western Han Dynasty. His reforms and military campaigns brought the dynasty to its zenith, exerting a profound impact on Chinese history. Despite his mistakes in his later years, his visionary leadership and historical contributions are widely recognized, and he is revered by later generations as the "Emperor of a Thousand Autumns."

据说，李延年唱这首《北方有佳人》是为了和刘彻显摆他妹。据说，刘彻迷上了这首《北方有佳人》，反复追问这样的女神哪里有。远在天边，近在眼前，李延年就有这样一个妹妹。据说，后来，刘彻迷上了李延年的妹妹，李妹妹成了他的女神。再后来，李妹妹死了，刘彻还作了一首《落叶哀蝉曲》：

罗袂兮无声，

玉墀兮尘生。

虚房冷而寂寞，

落叶依于重扃。

望彼美之女兮，

安得感余心之未宁？

再后来，这首诗被美国诗人埃兹拉·庞德(Ezra Pound)用冯唐的方式翻译成一首叫《刘彻》的诗，在美国人民中口耳相传。

Liu Ch'e

The rustling of the silk is discontinued,

Dust drifts over the court-yard,

There is no sound of foot-fall,and the leaves

Scurry into heaps and lie still,

And she the rejoicer of the heart is beneath them:

A wet leaf that clings to the threshold.

中文原文

约两千二百年后，我上中学，第一次在《汉书》里读到这首诗，不知道当时唱得咋样，但是觉着写的是真好。有些事儿和人，给我纯粹而毁灭性的烙印，完全没有太多的道理。这首古诗，没有一个难字，没有一点难懂，第一次读就觉得是首好诗，如今在我心目中还是排在前十位的好诗。

英文对照

About 2,200 years later, when I was in middle school, I first read this poem in the Book of Han. I didn’t know how it was sung back then, but I felt it was wonderfully written. Some events and people have left pure yet devastating imprints on me, without much reason at all. This ancient poem has no difficult characters or obscurity; I felt it was a good poem upon first reading, and it still ranks in my top ten favorites today.

中文原文

中学的时候，为了追求“第一、唯一、最”，还是把中文第一部诗歌集《诗经》当作诗歌的极致。而这首《北方有佳人》没用《诗经》的赋比兴，也达到了《诗经》中最好的那些诗的牛×等级。没用赋，没用很多形容词去直接描述女神的头发啊，皮肤啊，腰身啊，也没用比，没“手如柔荑，肤如凝脂”这类听上去挺美、细思恐极的比喻，也没用兴，没“关关雎鸠，在河之洲。窈窕淑女，君子好逑”，而是直接说天时地利人和——北方，美人，秒杀其他、一时无二，然后直接从直男的视角说让直男内心造成的现实扭曲场：瞟一眼，城毁了；瞟一眼，国毁了。不是不知道家国飘摇，女神难再找。

英文对照

In middle school, in pursuit of "first, only, best," I regarded the Book of Odes (Shijing)—China’s first poetry collection—as the pinnacle of poetry. Yet this poem, There Is a Beauty in the North, achieved the same brilliant level as the finest poems in the Shijing without using its techniques of direct description (fu), analogy (bi), or evocation (xing). It avoids fu (no adjectives describing the goddess’s hair, skin, or waist), bi (no "hands like tender sprouts, skin like congealed fat" — beautiful-sounding but creepy analogies upon closer thought), or xing (no "Guan! Guan! Cry the ospreys, on the islet in the river. The modest, retiring, virtuous young lady—for our prince a good mate she"). Instead, it cuts straight to the point: time, place, and harmony—north, beauty, outshining all others, unparalleled for a time. Then, from a straight man’s perspective, it describes the reality-distorting field she creates in his heart: a glance destroys a city; a glance destroys a state. It’s not that I didn’t know the nation was unstable or that such a goddess would be hard to find again.

中文原文

第一次读到这首诗的时候，我还没遇见我生命中的那些女神。北京下雨或者下雪的时候，我就坐在窗边，一边默默背诵这首诗，一边碎碎念：真有这样的女神吗？我要如何找到她？找到她之后和她说什么？男的那么多，即使找到了女神，凭什么女神看上我？是不是要按诗里暗示的，我要先有个城可以被毁、先有个国可以被毁，女神才会看上我？如果女神只是在意倾城和倾国，那她是不是一个心理变态的灭绝师太啊？女神看上我之后，跟我回到住处，我是把她供起来，每天茶、花、香，还是每天大酒肥肉、酒肉后摸摸？女神的神力通常能持续多久？这么过一阵，女神不神了怎么办？还有啊，在男人的一生中，女神是只有一个吗？如果出现了一个女神小纵队怎么办？如果换位思考，女神她想要的是什么样的生活？女神知道她拥有的神力吗？女神知道如何运用她的神力吗？女神的结局都是怎样的？女神的神力会遗传吗？

英文对照

When I first read this poem, I hadn’t yet met the goddesses in my life. On rainy or snowy days in Beijing, I’d sit by the window, silently reciting the poem while muttering to myself: Is there really such a goddess? How would I find her? What would I say to her once I did? With so many men around, why would a goddess choose me even if I found her? Does it mean, as the poem hints, that I need to have a city and a state to be destroyed first for her to notice me? If she only cares about toppling cities and states, is she a psychopathic female warrior monk? If she chooses me and comes back to my place, should I enshrine her with daily offerings of tea, flowers, and incense, or indulge in feasting on rich food and wine, then touching her afterward? How long does a goddess’s divine power usually last? What if she loses her divinity after a while? Also, does a man have only one goddess in his life? What if a squad of goddesses appears? Putting myself in her shoes, what kind of life does she want? Does she know she has divine power? Does she know how to use it? What are their endings like? Can their divine power be inherited?

中文原文

后来，在毫无防备的状态下，发生了一个极小概率事件，我遇上了我的第一个女神，又发生了一个更小概率，这个女神似乎也不烦我。我明白了，李延年说的都是真的，古人诚不欺我，世间和人心中有唯一的真神存在，如果我当时有个城池、有个国家，如果我女神想毁着玩儿，我不会有一丝犹豫。

英文对照

Later, unprepared, an extremely low-probability event occurred: I met my first goddess. An even smaller probability followed—she didn’t seem to mind me. I realized Li Yannian spoke the truth; the ancients truly did not deceive me. There exists a unique true deity in the world and in people’s hearts. If I had a city and a state back then, and if my goddess wanted to destroy them for fun, I wouldn’t hesitate for a moment.

中文原文

再后来，也是在毫无防备的状态下，我遇上了我其他女神，心里的城堡毁了又建，神明里的王国建了又毁，佛陀诚不欺我，世间和人心中真的有轮回，没有智慧，就会常驻轮回。

英文对照

Even later, again unprepared, I met my other goddesses. The castle in my heart was destroyed and rebuilt; the kingdom in my deities was built and destroyed. The Buddha truly did not deceive me—there really is reincarnation (samsara) in the world and in people’s hearts. Without wisdom, one remains trapped in samsara.

中文原文

我问过我第一个女神：为什么离开？“我要是知道就好了。”为什么离开？“我不知道在一起的日常会是怎么样。”为什么离开？“我知道你还会有别的女神。”“人为什么不能有多个女神？”“如果能很舒服地想着你有我之外的女神们，那还是爱吗？”

英文对照

I asked my first goddess: Why did you leave? "If only I knew." Why did you leave? "I didn’t know what daily life together would be like." Why did you leave? "I knew you’d have other goddesses." "Why can’t a person have multiple goddesses?" "If you can comfortably imagine having goddesses besides me, is that still love?"